Marxian Traditions and their Approach to Public Administration

Karl Marx has often been cited as the most powerful personality in the history of human civilization. He was a philosopher while being an economist, a socialist who was also a journalist and a historian who proposed the materialist conception of history. His views regarding his areas of work and interests are collectively termed as Marxian.

Karl Marx was a rebel in many ways which also contributed to his abilities to look and understand beyond the obvious. He firmly believed that the world cannot be changed just by generating ideas; changes can be brought in, only by real, physical activity. Even as s student Marx was deeply influenced by the work of German philosopher G.W.F.Hegel. It was Hegel who inspired Marx to switch from legal studies to philosophy; a fact Marx admitted in a letter to his father, justifying his decision. What is interesting is that, Hegel and his inspiration did not prevent Marx from comprehending the lacunae between the rational and the real in the philosophies of Hegel. One of his important works was his Critique of Hegel’s Philosophy of the Right. It is advisable to the reader to do a little background study about the philosophy and works of G.W.F. Hegel, to understand the above discussion in a better light.
It would only make sense to point out to the readers at this stage is that Marx wrote very little about bureaucracy as such, and mostly after 1843. However whatever little he wrote gives a clear understanding of his stand regarding the need and relevance of bureaucracy in a modern State. Marx believed that understanding the functionalism and structuralism of bureaucracy was critical because it is the political expression of the division of labor.
In his The Eighteenth Brumaire, Marx calls France as the abode to bureaucracy as opposed to Germany which in his opinion, up until then was the supreme example of oppressive bureaucratic conditions in the states. He suggests that bureaucracy create conditions which subjects people to gross manipulations.
Another important deviation from the Hegel influence can be viewed in the manner Marx and Hegel understood bureaucracy. According to Hegel public administration was a bridge between the State and civil societies. The state through bureaucracy joined various particular interest to arrive at one general interest.
On the other hand Marx viewed that the State did not represent the general interest but the interests of the ruling or the dominant class. And obvious enough, this class was a part of the civil society. He went on to say that in a capitalist economy, the bureaucracy is aligned with the dominant class and it masquerades the interests of this dominant class as the general interest which is subsequently forced on the society.
While reading Marx on bureaucracy one can visualize it as an oppressive, mysterious system beyond the understanding or control of common people. It has certain symbols and secret ways of working and staunch traditions which makes it inherently incompetent in so many ways. Lenin was a follower of Marxian approach on bureaucracy and had ruled out any scope of it when the capitalism would be thrown out of Russian. But, after 1917, when he came into power, he could not help but rely on bureaucracy to help him run the State.
Marx was never oblivious to the growing popularity of bureaucracy and the need of public administration as an aspect of Government functioning, around the world. Nevertheless, this promulgation of bureaucracy did not prevent him to see the dangerous loopholes it carried.

The Future of Public Administration

Future belongs to Flexible Public Sector rather than Machine Bureaucracies

As the world around us is changing with concomitant changes in politics, business, economics, and society, the field of public administration cannot be aloof from the need to innovate and change. As the public sector in many developed countries feels the need to move beyond the static and machine bureaucratic paradigm, the public sector in the third world and the developing countries is also in the throes of adapting to the broader changes happening in society.
With the increased awareness among the citizenry and the rapid spread of information along with use of technology and social media, the public sector in the west and the east has to wake up to the new realities and cannot be an ostrich or a fossil among the nimble and agile private sector. This is the key theme of this article that looks at the future of public administration around the world in an era of rapid change. There cannot be a more compelling case for proactive public sector rather than a reactive public sector as the future catches them and they can only survive by adapting to the future.

Need for Change and Innovation

The Great Recession of 2008 put paid hopes to the public sector in the west as the bureaucrats were suddenly faced with shrinking budgets, downsizing, and a general tendency to squeeze the public sector to get “more bang for the buck”. This meant that the public sector in the west had to innovate to cope with the broader changes in the countries. Innovation is often defined as the ability to create something new and find newer ways of doing things. This means that the public sector in the west had to find innovative ways to save money, cut down on costs, and generate more returns for their investments.
On the other hand, the public sector in the east had to contend with radical changes as the long-suffering masses who were frustrated with red tape and bureaucrats finally summoned the courage to use technology and protest to fight against them. Further, many governments in the developing world faced pressure to divest their stakes in the public sector and make the bureaucrats more accountable as they needed to generate funds for the other items on their agendas. The net result of all these pressures meant that the public sector in the east had to change fast as otherwise they would be faced with disruption and obsolescence.

Ways to Innovate and Change

The ways in which the public sector can innovate include using technology more proactively, collaborating and communicating within and with the external world, adopting a more humane approach to administration and attending to the grievances of the citizenry, and most importantly “walking the talk” which meant that they had to not only declare their intent but also have to act accordingly. In other words, merely having a gazette is not enough and the public servants have to follow it in the spirit of the law as well as the letter of the law. As for using technology and social media, the public sector and the public managers are gradually taking to IT to communicate and collaborate among themselves as well as with the external world. The other key imperative here is that public sector managers must not initiate a change and then give up midway because of resistance from vested interests and those with hidden agendas. Perhaps the biggest challenge facing public sector managers is that they plan to work but not work to the plan.

Some Recent Trends in Public Administration

In the United States, there has been a lot of criticism on the bureaucrats who were seen as holding up approvals and sanctions to the projects initiated by the private sector. Further, with outsourcing and Offshoring of many routine activities as well as the use of contractors to get the job done, the public sector in the United States has been forced to embrace innovation and change. As many experts aver, the government of the future is simpler, leaner, and more nimble rather than the behemoths that they are at the moment. The outcry against big government has reached such a crescendo that the Defense Department in the United States has more or less outsourced almost all peripheral activities and has only retained its core staff for the managerial and the combat functions. This example illustrates how the public sector in the United States is operating in the context of the changing governmental landscape.

The Government of the Future

The first item for the government of the future would be to remove the opaqueness and the secrecy surrounding its activities and instead embrace accountability and transparency as the motto. For instance, the government of the future is one where the citizenry is made aware of the decisions taken by it rather than hiding under archaic laws and regulations in the name of confidentiality. Apart from this, the government of the future is one that is proactive instead of reactive where it anticipates the changing trends and responds accordingly instead of knee jerk reactions to events and incidents. This means that the public servants have to be responsive to all the stakeholders including their superiors, the elected representatives, and most importantly the citizenry instead of favoring a particular section over the other. In other words, the government of the future would be responsive instead of secretive and accountable instead of resorting to blame game, and would be transparent instead of being opaque.

DEVELOPMENT ADMINISTRATION

What is Development Administration ?

The traditional approach towards administration has been limited in its scope and premise, the core of which was strict adherence to laid down rules and hierarchy. In essence it has limited the role administration to that of a fire fighter or overseer of law and order in the comfort of laid down principals. While, nothing is wrong in this approach, if society is utopian but, in a more practical sense it causes problems. Since, bureaucracy is that arm of government which is responsible for executing plans and allocating resources at the grassroots, it is imperative that they take some risks and be innovative in approach, especially more so when the nation is a developing one.
Development Administration is about projects, programs, policies and ideas which are focused at development of a nation, with the point of view of socio-economic and socio-political development of society in general, carried out by talented and skilled bureaucrats.
A model of Development Administration must contain the following points.
  • It should reject status quo and be directed towards change and more so towards results. It is result oriented at its core and every development function should have a defined objective.
  • Planning is essential to decide the framework of resources and time to be allotted for a development function.
  • Innovation. It is dynamic in approach and encourages new and better ways to achieve objectives.
  • It should focus on planning for the people as well as with the people. It is people-centered, must empower society as a whole and not product or profit-centered.
The concept of Development Administration should be understood using two concepts Administration of Development and administrative Development.
Administration of Development: Resources are scarce, material or human thus the need to make optimum utilization of available resources and making new means for development gathers importance. So administration of development involves following objectives:
  • Innovation at all levels of planning.
  • Importance to the development at grassroots level.
  • Development of human capital as a resource.
  • Politics and administration must go hand in hand to establish rapid change in society and bring about just and distinct social order.
  • Freedom of administrative machinery to express ideas, views for the most effective and efficient use of natural resources.
Administrative Development: For effective Development Administration the structure of Administration itself must be empowered, large and capable enough to sustain the pressures by the developmental activities. In simpler words it means to develop administrative health by rationalizing and institution building and bringing about a radical change in the administrative framework, from the traditionalist approach, to handle and create socio-economic and political development and social change. In essence the objective of Administrative development can be summarized as:
  • Building decision making capabilities.
  • Development of skill and specialization to tackle complex issues in the personnel.
  • Giving importance to training, effective use of technology to bring about change in Administrative approach.
  • Increasing administrative capacity, capabilities, removing corruption and bringing in more accountability.
  • Creating leaders out of bureaucrats for promotion of development initiatives.
To achieve development goals it is necessary to that there is proper planning, optimum utilization of resources, skilled personnel, accountability in actions and words, self-reliance and emphasis on technology. At the same time we need to develop the bureaucracy, innovativeness, build capabilities, integrity and decentralized decision making.
So, Administrative development and Administration of Development both are important for the effective development of Society.

Comparative Public Administration

Comparative public administration focuses on Public Administration as a field of study and research rather simple execution of tasks. Haroon A. Khan defined the Comparative Public administration as a quest for searching patterns and regularities in administrative behavior and action and to characterize them in present day nation states.
It is interesting to note why and how Public Administration has gained a place in the field of study. Woodrow Wilson is credited for his writing The Study of Administration and perhaps this was a starting point in the United States, in other countries like India, Germany Public Administration was known long back owing to influences of Arthashashtra and Kameralwissenschaft. Later half of twentieth century saw many improvements and bureaucratic internationalization between European countries in reference to Euro-zone and also to all other countries of the world with transnational organizations like World Bank, Interpol and International Court of Justice.
These changes which came about after 1960s were basically administrative reforms implemented by the legislative to make administration more decentralized, accountable and efficient. But, on the other hand some other reforms were pushed aimed at giving more control to policy makers of the bureaucracy while avoiding all the responsibilities. It was imperative to look how these two different situations affected Administration as a whole in different countries. The best way to look at this was through scientific study of comparative public administration. It is also a way to identify best practices in Public Administration so as to achieve maximum result most efficiently and to build a solid organizational structure and processes.
It will be wise to understand here that simply importing those practices which have served well in other countries will not suffice, since people in general are different and they react different to same stimuli. So, what works best in one country might not work at all in other countries.
Most commonly used model for Comparative study has been to compare and contrast western and non-western methods and styles. This model has created dualistic concepts like diffused - specific, universalistic - particularistic, etc and often tends to favor one end of spectrum towards another. But, these do not help in study of development or how to increase quality of life in third world countries. The other and better method used is called description. It is more suitable for cross-cultural analysis as it relies on facts of a situation and get at the all-important aspect of context. But, it too cannot be used directly as a solution to problems faced by other societies. All the other frameworks deals with certain units of analysis or tools which help in gathering and categorizing facts efficiently they are:
  • Individuals - the study of behaviors of officials, leaders and elites
  • Groups - the study of social movements of parties and interest groups
  • Organizations - the study of functions and capacities of cities and regions
  • Bureaucracy - the study of the efficacy and performance of whole government executive branch
Clearly within the last decade there has been a very significant rise in CPA as results obtained through it are if nothing, interesting. Many international organizations have come forward and joined their hands in CPA. For example, The international Public Management Network includes individuals from many countries and they publish international public management journal to provide a forum for sharing ideas, concepts and results of research and thinking about alternative approaches to problem solving and decision making in public sector.
TYPES OF GOVERNANCE
1. Anarchy: Anarchy is from the Greek word meaning “no rule” and refers to a society without government. Because this is an impractical if not impossible condition, it is generally used in a looser sense of chaos.
2. Authoritarian: Less a form of government than a description, this term connotes an oppressive form of rule in which citizens’ rights are restricted, putatively for the society’s security and stability. A single head of state often dominates a country with authoritarian rule, but it’s likely that more than one person has significant power.
3. Autocracy: An autocracy (from the Greek words for “self” and “rule” but referring not to self-determination but to “one who rules by himself”) is a government led by one person with dictatorial power.
4. Cabal: Ultimately derived from the Hebrew word adopted for the name of the mystical Kabbalah philosophy of Judaism, cabal refers not to a form of government but to the machinations of an insurrectionary group, or to the group itself. (By extension, it can refer to any group outside of the political realm.) The term, thanks to its frequent use by conspiracy theorists, has an unfortunate association with paranoid delusions about secret societies and behind-the-scenes manipulation of government affairs.
5. Dictatorship: This term, stemming from the Latin word meaning “to declare” and originally a reference to a temporary emergency government established by the Roman Senate, now refers to an autocratic rule by one or more people. The word has a negative connotation and is rarely or ever used by such a government.
6. Federation: A federation (the word is from the Latin term for “compact” or “league” and ultimately derived from the word for “trust”) is a form of government in which subordinate jurisdictions such as states or provinces reserve some sovereignty and/or rights under a national government. (A related term, confederation, implies a more loosely allied group of sovereign states.)
7. Junta: This term — also spelled junto and derived from the Spanish word for “joined,” refers to a postrevolutionary government and carries a sense of a tightly controlled government.
8. Democracy: In its literal sense, a democracy is, as its Greek etymology specifies, a rule of the people. In practice, however, the term is interchangeable with republic, in that it refers to a system of government in which the will of the people is carried out by elected representatives.
9. Monarchy: A monarchy (from the Greek term meaning “rule by one”) is a government led by a person usually selected by hereditary succession. However, the ruler’s authority may vary from nominal (a figurehead) to absolute (a despot). Most current monarchies are technically constitutional, or limited, monarchies, meaning that the ruler is subject to laws that protects citizens’ rights.
10. Oligarchy: No government is literally an oligarchy (the word is from the Greek term for “rule of the few”), but that description is used often to refer to the fact that a nation’s wealthiest people generally have an inordinate influence on governance because of their ties to elected officials. The implication is that a government so influenced is corrupt and predicated on the oligarchy’s self-interest.
11. Regime: The Merriam-Webster’s Collegiate Dictionary definition of this term — “lawful control over the affairs of a political unit” — is oddly neutral, considering that the connotation is invariably of a repressive dictatorship.
12. Republic: A republic (the word is Latin for “public thing”) is a government whose authority is based on citizen voters represented by elected officials chosen in free elections, as opposed to a monarchy or a dictatorship.
13. Theocracy: A theocracy, from the Greek word meaning “rule of God,” refers to a government controlled by religious authorities. The connotation is that the government is repressive and intolerant of values that conflict with the dominant theology.
14. Totalitarian: Derived from the Italian word for “totality,” this word describes a dictatorial government.
15. Tyranny: Tyranny is a condition in which a nation is under the rule of a tyrant, who seized power illegally and governs with few or no checks and balances. The term was originally a neutral word meaning “monarchy,” but it acquired the connotation of “despot” and is by extension often employed to an overbearing authority figure such as a parent or a boss.

DECISION-MAKING AS A FACTOR IN POLITICO-ADMINISTRATIVE CULTURE BY ASHOK RANJAN BASU


Sociologists have long debated whether nature or nurture is the key to what people are and how they act. Administrative culture, in its broadest sense is understood as the modal pattern of values, beliefs, attitudes, and predispositions that characterise and identify any given administrative system. The administrative culture of any part of the globe reflects the distinctiveness and complexity of various regional, national, and local realities; their unique historical experiences, their forms of insertion. Such cultures are historical products, where past experiences, myths, and traditions have shaped modal psychological orientations. Any administrative culture is also conditioned by existing structural and conjunctional circumstances and challenges. Decision making is one of the most important aspects of administration and is greatly influenced by the prevailing politico- administrative culture of the organisation. The interdisciplinary framework of decisionmaking is one of the important aspects for any administrator for arriving at a decision. Though efforts are made to nurture the personnel system to form a homogeneous group, still the internalised behaviour pattern and the nature do continue. Besides these, the psychological factors also play a great role on the individual behaviour which affects the decision making process. The article examines the decision making process as a factor of politico-administrative culture.

THE ANTHROPOLOGICAL concept of culture, covers all facets of humans in society: knowledge, behaviour, beliefs, art, morals, law, customs, etc. (Singer, 1968). Despite some differences of emphasis, anthropologists agree that a culture is the way of life of a given society. Sociologists have long debated whether nature (our biological inheritance) or nurture (our social inheritance) is the key to what people are and how they act. Most sociologists hold that both are vital in determining individual personality and behaviour. Taylor (1913) defined culture as “that complex whole which includes knowledge, belief, art, morals, laws, customs, and many other capabilities and habits acquired by man as a member of society”. Thus, Taylor’s definition contains three critical components: (i) that complex whole; (ii) acquired by man; and (iii) as a member of society. Thus, the inter-connectedness of characteristics that, together, form a culture. Political culture is defined by the International Encyclopedia of the Social Sciences as “the set of attitudes, beliefs and sentiments that give order and meaning to a political process and which provide the underlying assumptions and rules that govern behaviour in the political system”. It encompasses both the political ideals and operating norms of a polity. Political culture is thus the manifestation in aggregate form of the psychological and subjective dimensions of politics. A political culture is the product of both the collective history of a political system and the life histories of the members of the system and thus it is rooted equally in public events and private experience”

Administrative culture, in its broadest sense is understood as the modal pattern of values, beliefs, attitudes, and predispositions that characterise and identify any given administrative system. In this inclusive definition both the private and public spheres of the managerial ethos are covered, for societies in general possess certain specific ways of “getting things done”, which transcend the official sphere. The construction of an administrative mind-set presents significant difficulties. Yet, it is possible to configure clusters of cultural matrices that have important heuristic value in understanding the relationship among contexts, structures, behaviours, and effects (Dwivedi and Nef, 1998).

Two main perspectives may assist us in understanding the politicoadministrative culture of an organisation. First, the government administration in all nations happens to be larger and more complex than any single organisation, being composed of many departments, agencies, and corporation and so on. Second, policies and administrative decisions get implemented through the state apparatus, state financial and other resources are distributed, and the entire society is affected in many ways by attending administrative culture. The behaviour of the state apparatus depends on the kind of political and administrative culture prevailing in a country. No administrative culture is monolithic; instead it is part of wider culture of a society including its constituent parts such as political, economic, social, religious, corporate, and civil society cultures. Nevertheless, it is the political culture that influences the administrative culture most because it brings its political values to modulate the behaviour of state employees. A composite administrative culture reflects the values of all constituent parts.

The administrative culture, like all cultures, is not uniform but does differ (Dwivedi and Nef, 1998). The administrative culture of any part of the globe reflects the distinctiveness and complexity of various regional, national, and local realities; their unique historical experiences, their forms of insertion. Such cultures are historical products, where past experiences, myths, and traditions have shaped modal psychological orientations. Any administrative culture is also conditioned by existing structural and conjunctional circumstances and challenges. The administrative culture is a part of a larger attitudinal matrix, containing values, practices, and orientations toward the physical environment, the economy, the social system, the polity, and cultures itself. Administrative cultures, like all cultures, are dynamic and subject to change. Syncretism, continuities, and discontinuities are part and parcel of their fabric and texture. An administrative culture is the result of a process of immersion, acculturation and socialisation, whose structural drivers are implicit as well as induced and explicit. Administrative cultures are influenced by global and regional trends. In the lesser –developed regions of the world, they are particularly derivative, reflecting a center-priphery mode of international political economy.

Riggs (1961) has drawn upon the structural–functional approach that has gained considerable currency in political science in recent times. According to this approach all societies perform an array of functions such as administrative functions, religious functions, and economic functions and so on. Societies usually have a variety of structures that perform the different functions. In traditional societies, one encounters a few structures, as a family or a leader that would be performing a whole host of functions like rule making, rule adjudication, economic allocation even medical and health administration. As society grows and develops, more and more specialised structures appear, each one of which becomes engaged in specific functions. So, differentiation of structures may be looked at as the essence of development. Using an analogy, Riggs pictures the process of differentiation as sunlight passing through a thunderstorm and appearing as a rainbow. Most traditional societies are like sunlight in its natural condition. The mixed state of structures is like pure white light-fused, according to the science of optics. These structures in the traditional societies must be torn apart to make room for more and more specialised functions in the wake of modernisation. To extend the original analogy, the thunderstorm acts as a prism to change the pure white light into a multi-coloured rainbow. As Riggs put it, traditional agricultural and folk societies, (Agraria), approximate the fused model and modern industrial societies (Industria) approach the refracted model. The former is functionally diffused, the latter functionally specific. Intermediate between these polar extremes is the prismatic model so called because of the prism through which fused light passes to become refracted.

There are numerous definitions of “culture” taken from different academic disciplines. These definitions show large similarities between them. Creating a new public administration system, reforming the remnants of the colonial civil service, and defining a new public policy agenda can be an overwhelming task for any independent country. While, in India, the colonial civil service (ICS) was externally imposed (by the former colonial power), the newly created national civil service (IAS) has to be the expression of domestic conditions, societal cultures, and national expectations. The local milieu, also, is an important factor for public policy formulation and execution. The relationship between the professional civil service and elected politicians is crucial for the definition of the political regime and the efficiency of the civil service. Although there are claims that some civil service systems are, by definition, apolitical, the politicisation of the Public Administration is difficult to avoid.

Culture and Politico-Administrative Models Despite the perception of the civil service as a monolith structure, its characteristics, texture and operating principles and procedures may vary significantly from one country to another. The nature of the politician-civil servant relationship may change due to changes in the dominant political ideology of the time or major changes in the political leadership. A brief cross-country comparison shows that two adverse processes are at work. In some countries, there is increasing political control over public administration to ensure that the bureaucracy adopts the new political signals; while in others, there appears to be a relaxation of political control in order to enable the public administration to adapt to external changes by virtue of its organisational capacities. There is also a trend of the increasing influence of civil society on the overall political system in a country.

Models of the Civil Service Theoretically the civil service systems can be classified into five groups (Peters, 1984; 1988). In the first model, the clear separation between politicians and administration exists, in which the civil servants are ready to unquestioningly follow the orders of the political appointees. The second model (called “village life”) assumes that civil servants and politicians are both part of a unified state elite and that they should not be in conflict over power within the government structure itself. The third model (called “functional village life”) assumes some degree of integration in civil service and political careers. The fourth model (named “adverse model”) assumes a significant separation between the two groups (politicians and bureaucrats), but also there is no clear resolution in their struggle for power. The fifth model assumes the clear separation between policy-makers and administration, where, however, civil servants are the dominant force (see Wilson, 1975). All these models are rather theoretical, and practice by itself shows different patterns of interaction between politicians and civil service. Models, however, represent a stylized illustration of inter-active behaviour (see Giddens, 1971). Every particular civil service system is primarily “nationally coloured” (Sevic, 1997), and the “ethos-generated” characteristics cannot be neglected or avoided.

The relationship between politicians and the civil servants is regulated by law, although in countries with long traditions of an independent civil service, informal rules play an important role. In recent years, political culture and attitudes have been given importance when analysing the politico-administrative relationship.

Heady (1996) developed a model which in many ways complements the already mentioned Peters’ model. He studies the relationship of the civil service with the political regime, finding that the civil service can be ruler responsive, single party responsive, majority party responsive and military responsive. The socio-economic context, also, influences the relationship. The civil service can operate in traditional, pluralist, competitive, mixed, corporatist and centrally planned socio-economic environments.

Focusing on personnel management, he concluded that different civil service systems can apply the following models: chief executive, independent agency, divided and ministry-by-ministry. Determining the quality of the entrance requirements, the civil service system can promote any of the following: patrimony, party loyalty, party patronage, professional performance, and bureaucratic determination. Being a social organisation the civil service must have a sense of mission which is shared within the service and can be: compliance, cooperation, policy responsiveness, constitutional responsiveness and guidance. Using the model and taking into account all policy variables enable us to determine the nature of the politico-administrative relationship in different civil service systems.
Morgan developed another model, classifying the states into three categories: integral, patrimonial, and custodial. In an integral state, the civil service is supposed to behave as a secular, rational policy instrument in the delivery of ‘development’ through government agencies or state owned enterprises (Morgan, 1996: 230). The patrimonial state is, in fact, a less effective integral state caught in the trap of a ‘clientele effect’ (clan, ethnic, religious, territorial and other segregation and/or favouritism). In the custodial state, the civil service has been seen as a protector of the very idea of state as a social institution and provides eternal stability in fairly unstable political conditions. Morgan also analysed the level of institutionalisation of nation-state, assuming that the civil service can be anti-state, pro-state, institutional- state and inchoate- state. Analysing the degree of professionalism, he related value of process and value of outcomes with professionalism and political responsiveness. Combining all these, one gets four quadrants which should cover all the existing civil service systems. According to Morgan, the first quadrant is the pragmatic field, the second is the patrimonial field, while the third is the positivist field and finally, the fourth is the absolutist field.

With this theoretical input the author examines the impact of decisionmaking as a factor in the existing politico-administrative culture in India.

The 21st Century has witnessed tremendous changes in India, as in the world in general. There have been regular attempts at administrative reforms and innovation, both at the Centre and in the states, including starting of new institutions and systems in India since 1947. Further, besides persistence of problems of administration with increasing severity, we have also witnessed in succeeding decades acceleration in the process of degeneration in our socio-economic, political and administrative scenario. There are many other burning issues also, such as lack of propriety in the exercise of administrative discretion; paralysis of political will and capacity for decision making; mounting administrative corruption and political venality, leading to erosion in the credibility and effectiveness of democratic institutions.

Decision making is one of the most important aspects of administration and is greatly influenced by the prevailing politico- administrative culture of the organisation. There are various factors which influence the process of decision making. The interdisciplinary framework of decision making is one of the important aspects for any administrator for arriving at a decision.

The decisions affect and are affected by political, economic, social and the cultural factors prevailing in the environment. Therefore, the decision making must be suited to the environment. A continuing situation of necessary interaction between an organisation and its environment introduces an element of environmental control into the organisation. Therefore, it is useful to consult the people interested in the decisions such as interest groups and pressure groups. As problems and issues become more complex, tools for analysis and decision making will have even greater impact. Experience tells us that higher the state of economic development, the greater is the need for managers equipped with tools and techniques useful in decision making. Rising income will permit expanded consumption and this will lead to higher standard of living. We will become more organised society and will depend more upon complex organisations to accomplish our goals. The social idea of democratic participation, the rise of individualism and individual freedom and increasing self actualisation will become a more central part of our lives, both as consumers and as an organised society. 

Organisations will make increasing use of formal techniques modelling in an attempt to describe their environments and develop intelligent rules to cope with environmental problems. There can be three decision environments, together with a scale of decision difficulty. Certainty is the condition where the outcome is specified; risk is the condition where the possible outcomes can be specified by a probability distribution; uncertainty indicates no knowledge of the likelihood of the various outcomes. Decision makers have to function in three types of environments. In each of these environments, knowledge of the state of affairs differs.

Decision making under conditions of certainty: In this environment, only one state of nature exists, that is, there is complete certainty about the future. Although this environment sometimes exists, it is usually associated with very routine decisions involving fairly inconsequential issues; even here it is impossible to guarantee complete certainty about the future. The techniques of Cost Benefit Analysis, Marginal Analysis, and Net work analysis are useful in decision making process.

Decision making under the conditions of uncertainty: Here more than one state of nature exists, but the decision maker has no knowledge about the various states, not even sufficient knowledge to permit the assignment of probabilities to the state of nature. The Utility theory, Preference theory, Decision trees, etc. are useful in decision making process.

Decision making under the conditions of risk: In this situation, more than one state of nature exists, but the decision maker has information which will support the assignment of probability values to each of the possible states. The techniques of O.R. are useful in decision making process.

Having explained the concept of culture, and the process of decisionmaking, it is now important to study about the personnel who are involved in the decision making process.

Personnel System– The Environmental Context Environment is one of the most important aspects in any study of social situations. When we consider administration, “environment “is not this physical environment but it comprises the numerous non-physical relationships which man has created for himself. Therefore, the term “environment” has a different connotation and distinctive characteristics. In nature, environment is an integral part and is unchangeable; in the context of administration, environment is man’s own creation. Even the man made environment may be unchangeable for many purposes. In certain circumstances, it may acquire some of the characteristics of the natural environment itself.

Personnel System is the instrument of public administration of the State. This system comes in contact with the individual citizen through individuals who are members of the system itself. It is here the “environment” and the “institutionalised form of the State” interacts and influences each other. For understanding the nature of the interaction, it will be necessary to trace the succession of linkages from “individual” to “environment“on the one hand and from the” individual” to the “system” on the other. This is a circular chain which may be roughly represented as follows:
“Individual” ---- “environmental context”--- “organised state”---- “personnel system”---- “individual”
Any change at any point will influence the entire chain, the intensity at any point depending on the strength of the change element.

The first concrete manifestation of the environmental context is the “time spirit” prevailing in the society which represents the sum total of the social phenomenon or the prevailing ethos in the community assimilating within itself the social, cultural and religious heritage. “Time spirit” is the first stage in approaching the personnel system from the environment end. If we proceed further, we reach the socio-economic situation in the second stage; thereafter there is the political system and finally, the administrative system. Thus we have the successive linkages as in the following sequence:
Environment --- time spirit--- socio-economic situation---political system--- personnel

The scope of socio-economic situation is narrower. The political system can be said to be part of the socio-economic situation, but the two, in some respects and to some extent, are independent as well. Political system, to a large extent, depends on the socio-economic matrix of community but the political system, in turn, influences the socio-economic situation itself. Similar mutual relationship can also be seen between the political system and administrative system. In this chain of elements, when change takes place at any point, it manifests itself in all other elements depending on the strength of casual links.

Personnel System Let us now proceed in other direction to trace the stages from the “personnel” system end to the “individual” with reference to whom all processes have to be finally interpreted. We find two elements, viz. (i) personnel structure and (ii) human element. These two elements are further connected by another element “personnel technique”. The characteristics of human element are determined by the group of individuals who man the personnel system. When we study the personnel system in the context of environment, we are really studying the interaction of this sub group with the larger society of which it is a sub group. The above three elements in the personnel system and individual chain are mutually related and influence each other. Personnel techniques are devised with reference to the personnel structure. Similarly, the personnel techniques themselves, in their turn, influence the personnel structure (Sharma, 1976).

Let us further consider the inter-relationship between the human element and personnel techniques. The method of recruitment and the qualifications prescribed are two important factors of personnel techniques. Minimum qualifications determine the sub group from which the human element can be drawn. Let us now understand the process of interaction between the environments and the personnel system. We have noted that the personnel system itself is determined by the administrative system. In fact, personnel structure is a function of administrative system. On the other hand, the administrative system itself will be influenced by the personnel structure. The administrative system, in a way, is midpoint between the environment and the human element. Perhaps, the administrative system goes to determine environmental conditions for the personnel system. Thus, we find a continuing relationship starting from the environmental context through the personnel system to the human element. From the environmental context end, we first come to the time spirit, then we reach socio-economic matrix, political system, administrative system, personnel structure, personnel techniques and finally the human element (Fig.1). In the final analysis we want to study the interaction between this sub group comprising the human element and the environment or the prevailing ethos in the society. In fact we arrive at different groups of individuals and our problem is reduced to the study of relationship between a smaller group as defined by personnel system and the larger community within which it operates.

Internalised Behaviour Pattern– Its Significance It is the time spirit that determines the value system of an individual and, therefore, influences his internalised behaviour pattern without any reference to the role imposed by the membership of an organisation. Another important determinant of the quality of interaction between the environment and the personnel system is the role perspective of the individual himself. Sometimes, normative behaviour patterns for members of different groups are also informally defined. However, unlike the internalised value system, the roles are externally determined and superimposed on the individual. Sometimes, we may find clash between one’s value system and the prescribed role. In real world situation, every individual member, subject to some constrains, become a central figure in the interaction game. Man’s relationship with man, his value system, role perception of each individual, prescribed formal roles, etc. are important elements which determine the quality of interaction.

To understand the character of the composition of personnel system we will have to consider two aspects, viz. initial recruitment and turnover which are important in relation to the interaction between the personnel system and the community. Internalised value system, which determines the quality of interaction, depends to a large extent on the initial constitution of the service and its turnover. Initial recruitment defines the cross-section of the community from which the group is drawn. Extent of uniformity and continuity in a civil servant's career determines his capacity of objective perception to different life situations. If the turnover in civil service is small, the continuing influence on individual members as the part of the larger social system is minimal. If the turnover is fast, service traditions will tend to be weak. Individual members of the group and, therefore the group itself, continue to renew their contact with the larger society. The internalised value system of each member is continuously affected by what is happening outside. In India, where there is little turnover, we find the element of renewing contact with the society, which is an advantage of quicker turnover, is sought to be built into it brought other devices (Sharma,1976). Personnel system or bureaucracy is a groups which a collection of persons perceived to form a coherent unit to some degree. Groups influence their members in many ways, but such effects are often produced through roles, status, norms and cohesiveness.

Psychologically, the decision making process depends on the: (i) personality, (ii) motivation, (iii) attitude and (iv) environment. The decision making capacity of an individual is greatly influenced by his level of achievement (achievement oriented), level of affiliation (affiliation oriented), his need to seek power (power oriented) and his need to stay in group (gregarious oriented). Those who are high in level of achievement or power are Type A personality whereas others are Type B personality.
The next important aspect is the level of motivation of an individual. An individual takes a decision depending on his level of motivation and type of motivation. Motivation is the process by which activities are started, directed and sustained so that physical and psychological needs are fulfilled. Extrinsic type of motivation is in which a person performs an action because it leads to an outcome that is separate from or external to the person. Motivation depends on his external motivation (rewards/perks) or internal motivation (satisfaction).

Personality is the unique way by virtue of which individuals think, feel and act. It is different from character and temperament but includes those aspects. The four perspectives of personality are the psychoanalytic, behaviouristic (including social cognitive theory) humanistic and trait perspectives
Attitudes are evaluations of any aspect of the social world. The attitude can be positive, negative or ambivalent. Attitudes are often acquired from other persons through social learning. Such learning can involve classical conditioning, instrumental conditioning or observational learning. Attitudes are also formed on the basis of social comparison– our tendency to compare ourselves with others to determine whether our view of social reality is or is not correct. Studies conducted with identical twins suggest that attitudes may also be influenced by genetic factor, although the magnitude of such effects varies greatly for different attitudes.

Social influence is the efforts by one or more persons to change the attitudes or behaviour of one or more other – is also a common part of life. Most people behave in accordance with social norms most of the time; in other words they show strong tendencies of conformity. Many factors determine whether and to what extent, conformity occurs. These include cohesiveness- the degree of attraction felt by an individual towards some group–group size and type of social norm operating in that situation– descriptive or injunctive. We are most likely to behave in ways consistent with norms when they are relevant to us. Although pressure towards conformity is strong, many persons resist them, at least part of the time. This resistance seems to stem from two strong motives; the desire to retain one’s individuality, and then to desire to exert control over one’s own life. The last is the environment which can be either harmonious or stressful. All these, have direct impact in the decision making ability of the individuals who constitute the personnel system.

Stratification within the Personnel System The personnel system or the civil service is not a single homogeneous entity. The system is divided both by vertical as well as horizontal lines and there are numerous groups within it. The composition of different sub groups within the same personnel system in terms of their social background may be entirely different. Each group will have its own value systems, its own aspirations and, therefore, would have qualitatively an entirely different response to any situation. Each group would, therefore, require different consideration. We can identify broadly three types:

Type-A: The entire civil service is drawn from a wide social spectrum. The area of informal contact is universal and co-extensive with the system itself. The civil services in the urban, particularly metropolitan areas approximate to this type.

Type-B: A part of the civil service (or higher sub group) is drawn from higher strata in the society. It has a limited turnover. Other subgroups are drawn from a wider cross section and the turnover is large. In this case the area of informal contact of the civil service system with the society is larger than A.

Type-C: The whole civil service is drawn from a limited cross section of society and there is limited turnover after initial recruitment. Or, the initial recruitment may be from a wider spectrum but afterwards there is purposive insulation. There is practically no area of informal contact between the personnel system and the society.

If we move from this highly urbanised environment to the general environmental context, i.e. to small towns, etc.(Type B) we find the personnel structure up to particular level may have a representative cross section of the community except for the lowest sub groups.
In the extreme backward area (Type C) the personnel structure is largely alien to the local community and in a way may be a replica of the old colonial and feudal system. Even the lowest member of the personnel system may consider himself superior to the highest in the local community and take pride in not belonging to it.

Thus we see that neither the environments nor the personnel system is homogeneous. The personnel system which is drawn for the country as a whole comprises of diverse culture, religion, caste, tribes and social background. Though efforts are made to bring some sort of homogeneity depending on minimum educational qualifications and training which Riggs refers to improvement, it seems that the social, regional, religious background have still a great say in their “nurturing”, attitude and behaviour which greatly influences the decision making capability in various ethnic groups. Having explained the interaction/relationship between the personnel system and the citizen/community and the problems there to, in the decision making process, it is necessary to consider some other barriers to decision making process.

Social Stratification and its Implications In India, as in many other third world countries, the environment is also not uniform. We have advanced regions, where the prevailing ethos may be equalitarian and democratic. On the other extreme, there may be some regions where the old feudalistic or colonial traditions may be holding ground. This difference may persist notwithstanding the prevalence of a uniform political and administrative system throughout. We have already noted that the personnel system itself is heterogeneous in terms of the social background of its numerous sub groups. Thus the interaction between the personnel system which has been devised for the country as a whole and the environment which differs from place to place is not the same (Basu, 1985).

In urban metropolitan centres the civil service sub group is not placed at the top of the socio-economic system and is almost indistinguishable from the general population. It is the political, industrial or commercial groups which occupy the top position. If we move from this highly urbanised environment to the general environmental context, i.e. to small towns, etc. (Type B) we find the personnel structure up to particular level may have a representative cross-section of the community except for the lowest sub groups.

Other barriers to decision making process: (i) Perceptual Blocks: This exists when one is unable to clearly perceive a problem or the information needed to solve it effectively. They include: (a) seeing only what one expects to see; (b) Stereotyping; (c) Not recognising problems; (d) Not seeing the problem in perspective; and (e) Mistaking cause and effect.

(ii) Emotional Blocks: Emotional blocks exist when one perceive a threat to one’s emotional needs. These include: (a) Fear of making mistakes; (b) Impatience; (c) Avoiding anxiety; (d) Fear of taking risks; (e) Need for order; and (f) lack of challenge.

(iii) Intellectual Blocks: Intellectual blocks exist when one does not have necessary thinking skills to find successful solutions or is unable to use them effectively. They include: (a) lack of knowledge or skill in the problem solving process; (b) lack of creative thinking; (c) inflexible thinking; (d) not being methodical; (e) lack of knowledge or skill in using the “language” of the problem; and (f) using inadequate information.

(iv) Expressive Blocks: Expressive blocks arise when one is unable to communicate in the way required to produce an effective solution. They include: (a) using the wrong language; (b) unfamiliarity with a particular application of a language; (c) a passive management style; and (d) a dominant management style.

(v) Environmental Blocks: Environmental blocks are caused by external obstacles in the social or psychological environment, which prevents one from solving a problem effectively. Environmental blocks, which exist when the social or physical environment hinders our problem solving, include: (i) management style; (ii) distractions; (iii) physical discomfort; (iv) lack of support; (v) stress; (vi) lack of communication; (vii) monotonous work; and (viii) Expectations of others.

(vi) Cultural Blocks: Cultural blocks result from our conditioning to accept what is expected or normal in a given situation. Cultural blocks exist when our problem solving is hindered by accepting that some things are good or right and are done, while others are bad or wrong and are not done. So that we become bound by custom. They include: (i) unquestioning acceptance of the status quo; (ii) dislike of change; (iii) Fantasy and humour are not productive; (iv) Feelings, intuition and subjective judgements are unreliable; (v) over-emphasis on competition or cooperation; and (vi) taboos.

Decision making, however, is not a matter of mere formal system. It is also a matter of attitude of people who work in the system. If they are motivated by will to achieve, desire to deliver the goods, to show results, if they have a sense of urgency, a sense of function and commitment, then they will look at everything positively and try to make decisions rather than delay them. If on the other hand, they are lazy, sluggish and indolent, if they only wish to play safe, to shirk responsibility and pass on the buck to others, then they will make references which are not needed which results in delay and loss of public interest (Dubhashi- 1976).

In the workforce today, organisations are now structured in a way that almost everyone has some level of decision making ability. Whether the decisions are big or small, they have a direct impact on how successful, efficient and effective individuals are on the job. As a result, it is becoming more and more important for employees to focus on and improve their decision making abilities.

This may seem as simple as learning from our mistakes, but it really starts at a much deeper level. Making better decisions starts with understanding one’s own Emotional Quotient (EQ).While it is often misunderstood as Intelligence Quotient (IQ), Emotional Quotient is different because instead of measuring one's general intelligence, it measures one's emotional intelligence. Emotional Quotient is the ability to sense, understand and effectively apply the power and acumen of emotions to facilitate high levels of collaboration and productivity

Social Intelligence Quotient (SQ) The social intelligence quotient or SQ is a statistical abstraction similar to the ‘standard score’ approach used in IQ tests with a mean of 100. Unlike the standard IQ test, it is not a fixed model. It leans more to Jean Piaget’s theory that intelligence is not a fixed attribute but a complex hierarchy of information-processing skills underlying an adaptive equilibrium between the individual and the environment. Therefore, an individual can change their SQ by altering their attitudes and behaviour in response to their complex social environment

Differences from Intelligence Professor Nicholas Humphrey points to a difference between intelligence and social intelligence. Some autistic children are extremely intelligent because they are very good at observing and memorising information, but they have low social intelligence. Similarly, chimpanzees are very adept at observation and memorisation, sometimes better than humans, but are inept at handling interpersonal relationships. What they lack is a theory of other people’s minds. Both Nicholas Humphrey and Ross Honeywell believe that it is social intelligence, or the richness of our qualitative life, rather than our quantitative intelligence, that makes humans what they are; for example what it is like to be a human being living at the centre of the conscious present, surrounded by smells and tastes and feels and the sense of being an extraordinary metaphysical entity with properties which hardly seem to belong to the physical world. This is social intelligence.

Let us now examine how the processes of training, human resource development or capacity building or improvements are made to overcome these shortcomings discussed above. The main aim of training is to develop skills, i.e. professional skills, behavioural skills and conceptual skills. Training helps the entrants by inculcating occupational skill and knowledge, making him familiar with the objective of the department to which he belongs. The process of training adjusts the employee to his new environment. Training makes up for any deficiency of the recruits. It helps the employees to keep themselves aware of the latest development.

The influence of training in overcoming the impediment caused by the social, economic and cultural background of the officers is of great relevance. For this purpose the elite group of officers in Himachal Pradesh has been taken as a sample, interviewed and efforts have been made to analyse their behaviour and decision making skills in different administrative and social environment.
There are a total of 103 officers out of whom 88 (85%) are males and 15(15%) are females. There are three(2.9%) Muslim (male) officers. The number of Scheduled Caste Officers is nine and the number of ST Officers is 11, respectively. Out of the 103 officers there are 12 Ph.Ds, five M.Tech.s, three L.L.M.s, 11 M.B.A.s, 34 M.A.s, eight M.Sc.s, one M.Com, one M.B.B.S, 18 B.E.s, 20 L.L.B.s, and rest are graduates. It revealed that at present the officers of IAS have to undergo five phases of compulsory training. After undergoing training at the Academy at Mussoorie, they are sent for District Training at the state of allotment during the 1st phase of training. Thereafter they go back to the academy for the second phase of training. After completion of nine years of service they again undergo third phase of training at the Academy. The fourth phase of training is after the completion of 15 years of service and the 5th phase is after 25 years of service. However, besides these, the officers are sent for various trainings both within and outside the country

During the study it was revealed that most of the officers (85%) were of the view that training is necessary and it keeps them aware of the latest thinking and techniques of administration. They were of the view that it improves their thinking and professional skills as well. However, the majority (72%) were of the view that it had not been possible to use the various techniques in their day-to-day decision making process. The reason for the same were many and varied as the general set up was not conducive for application of the managerial decision making process. However, an interesting view was provided by one very senior officer who expressed his doubt about the efficacy of training in the decision making process. He was of the view that though in the Academy and during service career the officers are exposed to various training courses, the subsequent use of these techniques are largely individual based depending on their qualifications, background, attitudes, etc. Another important fact revealed was that the relatively junior officers were more interested in training compared to their senior colleagues. However, there was a majority (65%) feeling that the existing training is more oriented towards professional skill development and conceptual development as compared to the behavioural development aspect. There is no conscious effort to make the personnel system more homogeneous. It was reported that it is automatically developed by becoming a member of the common service, same cadre, and postings in different areas and by common training, etc. There are not many exposures to the cultures, norms, mores values and to the exposures to the background of other religious/ethnic groups. It is well to bear in mind that the ultimate success of training rests upon a wise recruitment policy, for training cannot rectify the original error. Nor can training endow its recipient with the flair for administration, which is something inborn. This flair may be stipulated, but it cannot be artificially acquired.

Relationship between Civil Servants and Politicians The study conducted by Kothari and Roy (1969), though dated, is relevant even now and furnishes some penetrating insights into the existing relationships between politicians and the administrators at the district level. Even though the administrators would like to use their better judgements to meet the demand of the local situations, they have a propensity to give precedence to the bureaucratic rules, regulation and procedures. They try to preserve the bureaucratic autonomy and hierarchy from the pressures of the political leaders. They do seek support of the political leaders and try to establish good relations with them but their effort in this direction is much less than that of political leaders. Administrators do not perceive it as their role to modify the policy decisions on the advice of the political leaders, nor do they allow the different socio-economic interests to influence bureaucratic decisions. The adverse evaluation of each other by the political leaders and the administrators appears to arise from the insufficient understanding and appreciation of each other’s role.

We have discussed the various psychological and sociological factors/ barriers that influence the attitudes, behaviour and other aspects of the personnel system. Similarly, the knowledge, skill, political and socioeconomic system of the prevailing environment also have a great impact on the decision making process. The politico-administrative culture has a great role in influencing the decision making process. The administrative environment in this country is not uniform. The society is also heterogeneous consisting of various linguistic, religious and ethnic groups each having their own ethos, norms, mores and values which influences the public values in their own way. The diverse political parties have their own agenda and aspirations and influence the decision-making process to suit their own goals. The personnel sub groups drawn from the society also bring with them their traditions, attitudes and aspirations. Though efforts are made to nurture them to form a homogeneous group, still the internalised behaviour pattern and the nature do continue. Besides these the psychological factors also play a great role on the individual behaviour which affects the decision making process. The public values, citizen administration relationships, administrator - political relationship influences the decision making process. Though there are various models for improving the services and the decision making process, the existing culture, aspirations of the public, public values, internalised behaviour pattern of the bureaucracy, politicoadministrative relationship are of prime importance in the decision making process. The more efficient and effective use of the existing personnel system, wise recruitment policy, clearing up of relationship between the political appointees and the professional civil servants and improving their capacity building is of crucial importance.

CONCEPT OF RAJDHARMA IN ADI-KAVYA: RAMAYANA AND MAHABHARATA BY SHRI PRAKASH SINGH - IIPA

CONCEPT OF RAJDHARMA IN ADI-KAVYA: RAMAYANA AND MAHABHARATA

SHRI PRAKASH SINGH


Rajdharma as a concept constitutes the judicious duties of the King towards his subjects. The basic concern of the rajdharma is welfare of the people. The King and Kingship is associated with the concept and concern of the prajapalanah. In ancient Indian classics the spirit of rajdharma was to ensure peace, justice and prosperity to the people. Rajdharma is described as an essential element of state even in saptanga theory but it was expected from the King to perform his duties in such a righteous manner so that the state should be called as dharmarajya and King as the dharmrajah. Practice of Dharma and maintaining impartiality are the only means through which rajdharma may be practiced and dharmarajya or Ramrajya is achieved. The concept of rajdharma as enunciated in the past still holds value as orderly, peaceful and prosperous life for society and good ethical conduct in polity. Society has changed much even then the tenor or norms of political life require the basic principle of rajdharma for better governance of the society. Unethical, unprincipled politics is reality of the political life to regulate the affairs of the governance and justice. It is essential to observe the rajdharma.

STUDY OF political traditions and civilisational values reveal an unbroken continuity of Indian culture and civilisational practices. C. Rajgopalachari rightly philosophised in very lucid words: “There is no country which can be governed more easily than India. You have only to appeal to traditions. All the great old kings of the past, Janaka and Shri Rama are still alive and governing our hearts. I am not the Governor General, Shri Rama is”.1 Political tradition of India has been referred to as one of the most ancient and most extensive and varied one. The keynote of Indian political culture is its eternal values and Sanatana Dharma.

However, the beginning of India’s civilisation is traced so long back in time that often it appears to be lost in the twilight of history, yet retaining CONCEPT OF RAJDHARMA IN ADI-KAVYA / 133 PRAKASH SINGH much of its basic identity. Dr. Arnold Toynbee, after surveying the history of the entire mankind in his book; A Study of History observed, “it is already becoming clear that a chapter which has a western beginning will have to have an Indian ending if it is not the end in the self-destruction of the human race..... At this supremely dangerous moment in human history, the only way of salvation for mankind is the Indian way, emperor Ashoka’s and Mahatma Gandhi’s principle of non-violence and Sri Ramakrishna’s testimony to the harmony of religions. Here we have an attitude and spirit that can make it possible for the human race to grow together into a single family and, in the Atomic Age, this is the only alternative, to destroy ourselves.”2 Here Toynbee was actually echoing the idea placed before the mankind by India’s ancient Rishis – Vasudhaiva Kutumbakam - “The World is one Family3 .” This Indian way has come to us in unbroken continuity through Vedas, Upanishadas, Puranas, Smrities, Dharma-Sutras, Dharma-Sastras, NitiSastras, Epics, Arthasastras, Rishies, Maharishies and Brahmarishies from the ages. Moreover, India’s culture is primarily concerned with spiritual development and is of special significance in our age which is marked by the materialistic civilisation. In the words of Sri Aurobindo: “India of the ages is not dead, nor has she spoken her last creative word, She lives and has still something to do for herself and the human race”.

There are a number of authoritative treatises on ancient Indian culture, civilisation and heritage. The literature is quite voluminous and is extensively used. However, the time has come to outline the foundations of classical Indian philosophical and political essence. The aim of this article is to explore the underlying essence of rajdharma in popular traditional treatise or often referred to as Adi-Kavya: Ramayana and Mahabharata with a view to set an inextricable linkage between the past and present.

The Ramayana and the Mahabharata, the two great epics are replete with sound political and economic theories. Today’s most resonating term 'good governance’ and its veracities had sufficient traces in these two texts in varied forms. Both the epics deal with the deeds of kings and heroes, descriptions of wars and practical philosophy. “The epics alone are a good answer to those tall-talkers, pseudo-intellectuals and pseudo-secularists who make some sweeping and negational statements that the Indian political theory has not so far been constructed even in rudimentary form”.5 In fact, both the great epics are of perennial interest for understanding, ancient Indian social and political life and thought”.

The Ramayana, which is the earlier of the two epics, contains references to principles of good governance, diplomacy, war and peace. It contains prescriptions regarding the manner in which the king should consult his ministers, learned men, and the chief officer of the army in formulating the policies of the state on various issues and matters.7 The Ramayana of Maharishi Valmiki gives multi-sided picture of a perfect life. Valmiki’s main theme is inner perfection, virtuous actions, overcoming evils and transforming the evildoers. In this epic, stress is laid everywhere on the importance of moral values.

 Notwithstanding the Ramayana, a sacred text teaching righteousness, is also regarded as Dharma-Shastra. Besides, it expounds the principles of eternal law and presents the ideals of good conduct, which is one of the bases of Dharma. The Ramayana of Valmiki is a text of ethics which deals with polity, administration, diplomacy, war and other statecraft related issues, which fall within the domain of politics, justice and governance. The Ramayana has perennial influence on the minds and attitudes of men and women in India down the centuries. Even today the teachings of Ramayana as moral values obedience, simple living, high thinking, sacrifices, devotion, dedication, commitment, charity and humanity, etc. are highly significant in changing modern societies. Being a society having religious bent, these texts bear great importance for its social as well as political life. Ramrajya/ Dharmrajya, contrary to its meaning often misconstrued, is equivalent to present day's well-ordered political society, good governance, su-rajya and swarajya as its driving principles. However, this appears to be still a distinct dream. It is pertinent to argue that Ramrajya is not associated with any kind of worship method, but it advocates ethical governance with principles of morality, justice to all, peace, prosperity and Lok-kalyana (welfare). The benefits of good government and democracy are exemplified in the RamaRajya. According to Mahatma Gandhi, Ram-Rajya means a return of the ultimate Indian values of Dharma, upheld since time immemorial. The pictures drawn in the Ramayana, of happiness, harmony and understanding in domestic and social spheres are ideal. It provides detailed guidelines for rulers, for statesmen, for policy-makers and for the persons belonging to the four stages (Ashramas) of life.

During the Gupta period (320 A.D.—413 A.D.), Rama was considered as a great king of the past also as God. Harivansa, a Sanskrit classic of 2nd and 3rd A.D., held the reign of Rama as the most righteous time on earth. Vayupurana, 5th century A.D., says that there was all-round prosperity, peace and dharma at the time of Rama and Ramayana. In Ramayanamanjari, Kashmiri Poet Kshemendra described that during Rama’s time the whole earth became like heaven and all the people performed well their proper duties, following strictly the path of Dharma. Ramacharitamansa written in 16th Century by Tulsidasa has been extremely popular and it comprises some of the most poetic verses, deeply embedded in the cultural realm of the Indian society.

There is no language in India in which the Ramayana is not translated. Kamban Ramayana in Tamil 9th and 10l Century A.D., Ranganath Ramayana, 12th Century A.D., Telugu, Madhya Kandali’s Ramayana in Assamia 14th Century A.D., Jagmohan Ramayana, Bala Ramadasa Ramayana in Oriya in 15th Century A.D. are the forms of Ramayana in different languages. All these texts have profound impact on the minds of men and women in India. Not only in India, the Ramayana has left undying influence in the countries abroad. In Java the entire story of Ramayana was carved on stone. Such deep influence is also found in Cambodia, South Annam and Malaya. The Rama tradition is very much alive in these countries.

The Ramayana believes in the divine origin of the King, but does not concede that a king can do whatever he likes; he has to follow the dictates of dharma. His powers are limited. He can be deposed, disobeyed or killed if he does not follow the dharma. In Ramayana, “Rajnam manusam prahardevatav samato bhanf 9 ” it is clearly narrated that blemishes kill a king who does not protect his people. In Balkanda of Valmiki Ramayana we learn from the epic that a king who went astray from the path of Dharma could be openly accused, scolded, imprisoned, banished or even killed. In Uttarakanda “Ramasya Dushkartam10” the Brahmana! whose son died young, accused Rama openly of having done some unrighteous deed.

The sages of Dandakarnya spoke to Rama of not being provided protection even after extracting 1/6 part of earning of the subjects in the form of Bali (Tax). In Ayodhyakanda the younger brother of King Rama, Shatrughana proclaimed that a King who took the unrighteous path should be imprisoned after considering his case on merit. The king in the epic has been addressed as Nardeva, Dharmapala, Lokpala.11 The Ramayana allots a very high place to personal righteousness and conduct of the king and his men. The State is regarded in the epic Ramayana as an essentially beneficial institution for the efficient protection of human life and for the better realisation of the higher ideals. The duties of the people described in Ramayana are to obey the king who rightly performs his dharma. According to Ramayana the king first took upon himself the duty to provide complete protection to all the people from all sorts of fear (bhaya) and that the people agreed to pay him one sixth of their earnings and share with him the merit of their good deeds allowing one fourth of it for the King. Though the king was the fountain-head of all the activities of the state, the Ramayana does not conceive of him as an autocrat.

The epic Ramayana tells us very little about the life and personality of Valmiki, but he has been referred in the Dronaparva and in the Shantiparva of Mahabharata. There can be no doubt that the Mahabharata is acquainted with the Valmiki of the Ramayana. The Adi-Kavya Ramayana of Valmiki essentially differs from the Mahabharata of Vyasa in many respects. The 136 / INDIAN JOURNAL OF PUBLIC ADMINISTRATION 136 / VOL. LXI, NO. 1, JANUARY-MARCH 2015 Ramayana of Valmiki (24000 slokas) is much shorther than the Mahabharata of one lakh slokas.

 Like the Ramayana, the Mahabharata also has been the source of spiritual strength to the people of India. The authorship of the Mahabharata is attributed to Vedvyasa. According to Vedvyasa (200 B.C. -200 A.D.) the epic is intended to be a treatise on life itself, including Dharma and ethics, polity and government, philosophy and the pursuit of salvations. In the Mahabharata among all the parva, Shantiparva is more relevant to our present study because this parva deals with the duties of the king and the obligations of the subject, which is known as Raj dharma. It provides a theory of state which is remarkable for the age as it deals with such fundamental questions as the importance of the state and science of politics, the origin of state, the functions of the government, welfare state, obligation, etc. This section of the Mahabharata contains the most profound body of political ideas in our ancient literature. For example, we can refer these texts (slokas) from Shantiparva

 Sarve Dharma rajyadharmpradhanah, sarve varnah palyamana bhavanti \ Sarvstayago rajdharmeshu rajasyatyagandharmechaurgr ayapuranam \\

The king is vested with the authority and power of governance, the true sovereignty belongs to dharma, not to King. The Mahabharata states it again and again that in all the acts of the governance, the goal of the king, or the state is the protection of the people. Protection supports the world, protected people prosper, prospering they endow the king in turn.

The text (sloka) says: Dharmo Yat raja rakshati prajah Bhutanam hiyatha dharmo rakshanamparma daya13\\

In other words, protecting of all living beings with kindness towards them is the highest Dharma. In Shantiparva, Bhishma said to Yudhishtira, “He is the best of kings in whose dominations men live fearlessly like sons in the house of their sire”. If the king did not exercise the duty of protection, the strong would forcibly appropriate the possessions of the weak, and if the latter refused to surrender them with ease, their very lives would be taken. Wives, sons, food and other kinds of property would not then exist.

The text (sloka) says: Putra eevpitugrahe vishyeyasya manvah Nirbhaya vicharishyanti sa raja rajasattam14 \\
In Shantiparva like other Indian classics danda is also described as a means rajdharma because the fear of punishment is the basis of governance; and the purpose of governance is to secure the people’s freedom from fear.

The text (sloka) says:  Dandah shasti prajah, sarva danda evami rakshati \ Dandah sapteshu jagarti dandam dharm vidurvdha I5||
Accroding to Yudhisthir, rajadharmas are the refuse of all creatures; and not only the threefold end of life, but salvation itself depends upon them.16 The Mahabharata contrary to the Arthasastra postulations, categorically declares the fulfillment of righteousness to be bounden duty of the king.17 Dharma is the fundamental principle of human conduct. The King upholding dharma is the very epitome of ethical conduct. The creatures are grounded in the King. The King who rightly upholds dharma is indeed a King.

The text (sloka) says: Dharme tishthanti bhutani dharmo raajani tishthanti \ Tarn raja sadhuyah shasti sa raja prithvipatiah18 \\
It is clearly stated in Shantiparva “Dharme vardhanti vardhanti sarvbhutani sarvada”.

 In reference to it we can say that the royal power should obtain power through dharma because it nourishes and enhances. The prosperity that comes through dharma neither decreases nor dies; all living beings have dharma as the foundation of their existence, and dharma exists over and above the King. Only he remains the King, who lives and governs in accordance with dharma. When dharma prospers, all living beings prosper. Scores of references can be cited from the Ramayana and the Mahabharata to establish the practices of rajdharma at the time of Rama and Krishna.

Rajdharma as explained above suggests that it contains some universal principles of governance. It means a body of principles such as providing security and safety to the its subjects displacing the law of jungle (matsyanyaya) by equitable law and justice in society. Rajdharma is not limited to the safety and security alone rather it is extended to secure material prosperity and peace to the people as text (sloka) says that praja kite hetang rajyah, praja sukhe sukhah rajyah. In other words, happiness of the king lies in the happiness his people and their welfare lies in his welfare. This reflects the ideals of rajdharma.

Both the texts,the Ramayana and the Mahabharata, provide a theory of the state which is remarkable for this age. It deals with every fundamental question as the importance of dharma, importance of governance and art of politics. Both the texts are focused on welfare of the people and clearly define the obligations of the king towards his subjects. It is important to recognise a new conception of rajdharma which is required for present day politics where moral crisis is writ on every facet of our social and political life. In this context an honest evaluation of Indian classics such as the Ramayana and the Mahabharata can be more meaningful.